. . . I don't claim that I know everything about life. But one thing I am certain that apart from the love and mercies of Christ—I AM NOTHING. " But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world."(Galatians 6:14). All to JESUS I surrender. . .all to Thee my Blessed Savior. . .I surrender all. Thank YOU my Precious LORD JESUS for all Your blessings in my life. I love YOU, and thank YOU for loving me first. Forever Yours--Erlinda Mejia Olson

Friday, December 04, 2020

The Christmas Advent: "Born A CHILD And Yet A KING"

Penned by: Erlinda Mejia Olson, in partnership with Revive Our Hearts Ministry, on Friday, December 4th, 2020 at 6:39am CST—

Christmas is one of our favorite times of the year! My husband, David and I, have started reading the 31-day Advent Devotional book entitled, “Born A CHILD and Yet A KING”, which I received as a gift from Mrs. Nancy DeMoss Wolgemuth of the Revive Our Hearts, as one of their Ministry Partners. Prior to reading the devotional, I was contemplating on making a new Christmas song video, and the song, “O Come, O Come, Emmanuel”, was clearly etched in my mind. Thanks be to God, I was able to finish the video. Not only that it humbled my heart by the message of the song, it has also elated my anticipation about the second coming of the King of kings, King Jesus Christ. Little did I know that the message of this Advent devotional is geared towards the meaning of the song, “O Come, O Come, Emmanuel”. The LORD seemed to have implanted in my heart to use this song as it relates to the coming of the promised Messiah.  We are so blessed by the humbling message of the Christmas Advent, to reflect, and to celebrate the true meaning of Christmas— Gloria in excelsis deo! 

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An excerpt of the Christmas Advent taken from the book authored by Nancy DeMoss Wolgemuth
“O COME”

You who are enthroned upon the cherubim, shine forth.
Before Ephraim and Benjamin and Manesseh
stir up your might
and come to save us!
(Psalm 80:1-2)
If you try to identify the theme that most often appears in the treasury of carols we sing each Christmas, you’d find there’s really not even a close second.

The one-word answer? Come.

The word echoes through so many of those familiar texts:

  • "O come, O come, Emmanuel . . ." 
  • "O come, Thou long expected Jesus . . ."
  • "Come to my heart, Lord Jesus . . ." 

        It makes sense—because "come" is the core meaning of the word advent. And because the Advent theme of  "coming"  reflects a centuries-long expressions of yearning. 

    "Please, Lord, please, come"—the plaintive cry echoes throughout the Hebrew scriptures.

       Messiah had repeatedly been promised and prayed for.  The rolling centuries had presented a roster of fringe candidates who trotted themselves out as seeming possibilities.  But they all came and went.  Through the centuries, that was the pattern.  Come and go.  Never come and stay.  Never come and change things.  Never come and save our lives from others have done to us  . . . worse, from what we have done to ourselves.

        And yet "when the fullness of time had" —had what?— when it "had come" (Gal. 4:4), God the Father sent Jesus.  He came.  And though the world was slow to pick up on His arrival, it soon became abundantly obvious, both to His friends and His enemies, that Someone new was among them.  Someone unlike any other.  That's the reason for the shouted hosannas of Jesus' triumphal entry.  That's why the blood-heavy cross of Good Friday.  That's why the beyond-belief joy and amazement of Easter morning.

        In fact, if any other single word can compete for prominence in the carols, it is joy.  But joy, when you drill down to its essence, is the result of His coming, is it not?  The lyrics of those carols that most thrill us with joy are really just helping remind us of how and why He came—and calling us to come as well:

  • "O come, all ye faithful . . ."
  • "O come, let us adore Him . . ."
  • "Come and worship, come and worship . . ."

        So the gospel of Christ's incarnation is also the gospel of invitation.  In view of His coming in fulfillment of His promise, we stand now in the borrowed light of His appearing, serving as shared communications of His gospel message.  And thankfully, whenever we don't know exactly how to express what our salvation means, carolers from the past generations provide us help that never seems to grow old.

         We can sing it.

         Let us sing today of His coming.

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PRAYER 

Lord, we praise You now for your appearing, for Your coming to us.  Not only did You recognize our truly desperate condition, but You stepped out of the safety of heaven, directly into our danger.  During this Advent season, as we worship You afresh, may the joy we receive become the joy we share, so that others, too may know of Your coming. 

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KEEP READING

—Psalm 79:8-13

"Let your compassion come speedily to meet us." (v. 8)

—Malachi 3:1-2

"Behold, he is coming, says the Lord of hosts." (v. 1) 

—2 Timothy 1:8-10

". . .through the appearing of our Savior Christ." (v.10)

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CONSIDER
How might you invite someone else to join you during this Advent season as you seek to receive all that the Lord has "come" to reveal of Himself to us?

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DESPERATION

O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear.

O come, Thou Rod of Jesse, free
Thine own from Satan's tyranny;
From depths of hell Thy people save,
And give them victory o'er the grave.

O come, Thou Key of David, come
and open wide our heavenly home;
make safe the way that leads on high,
and close the path to misery.

O come, Thou Dayspring, come and cheer
our spirits by Thine advent here;
disperse the gloomy clouds of night,
and death's dark shadows put to flight.

Rejoice! Rejoice!
Emmanuel shall come to thee, O Israel.

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All glory to our Messiah, Lord Jesus Christ!